
Gelatin silver print © The John Kobal Foundation
src ArtBlart (Marcus Bunyan)
images that haunt us






About the Work
Helmar Lerski photographed the face of the construction engineer Leo Uschatz in a series of 140 closeups. Working in the blazing sun on a roof terrace in Tel Aviv, he achieved his dramaturgical lighting effects with up to sixteen mirrors and flags that helped him vary the intensity of the shadows. Having fled the National Socialists, the photographer and cameraman thus continued the studies in portrait photography he had begun in Berlin. He had already published his photo book Everyday Heads, containing closeup shots of anonymous persons, in 1931. Presented as impenetrable surfaces of mask-like rigidity, their faces speak of the conflict between emotionality and ideality. | Städel Museum

Über das Werk
Das Gesicht des Bautechnikers Leo Uschatz fotografierte Helmar Lerski in einer Serie von 140 Großaufnahmen. Die dramaturgische Lichtwirkung erzielte er mithilfe von bis zu 16 Spiegeln und Blenden, mit denen er in der prallen Sonne auf einer Dachterrasse in Tel Aviv unterschiedlich starke Schlagschatten erzeugen konnte. Damit setzte der vor den Nationalsozialisten geflüchtete Fotograf und Kameramann seine in Berlin begonnenen Studien zur Porträtfotografie fort. Bereits 1931 veröffentlichte er den Bildband Köpfe des Alltags, in dem er in nahsichtigen Aufnahmen unbekannte Menschen fotografierte. Ihre Gesichter werden maskenhaft-starr als undurchsichtige Oberfläche präsentiert und zeigen einen Konflikt zwischen Emotionalität und Idealität. | Städel Museum





At the beginning of 1936, Helmar Lerski started a new portraiture series. His model was a Jewish worker, who Lerski called ‘Uschatz’. In the next three months he produced 175 images of the man remembered as a jack of all trades in Lerski’s office.
Lerski had conceived his metamorphosis project as early as 1930. When asked about further plans, he responded to the film critic, Hans Feld, that he later wanted to “create a book of portraits of somebody. Fifty images of one and the same person”.
Working on the rooftop terrace of Lerski’s flat in Tel Aviv in the bright, morning sun, Lerski continually directed the light towards his model’s face, using a great number of mirrors. Designated by Lerski as his magnum opus, ‘Metamorphosis through Light’ was to “furnish proof, that a photographer can create freely, following his mind’s eye, like a painter, or sculpture.”
Lerski managed to reverse our traditional notion of portrait art without applying any of supernatural technical devices. It was all about the concept, the approach of an artist to the portrait execution. He neither followed the well-trodden way of attaining meticulous likeness of a portrait and a model nor he tried to render the individual features of a face. With the help of numerous mirrors and specific filters he managed to achieve such a forceful light-and- shade effects that the surface of a man’s face began o look like a sculptural landscape, abstract relief.
“Light is a proof, that a photographer can create freely, following his mind’s eye, like a painter, designer, or sculptor”.
The Palestine portraits became one of Lerski’s most important work series as a photographer. After several trips to Palestine since 1931 Lerski introduced to the world the portrait series of such an expressiveness and formal innovation that its appearance crossed the limits of simply an art event and called the ideological, nationalistic and religious discussions. While creating his famous Judaic portraits, the artist was obsessed by the idea of the official documentation of Jewish nation characters in all its importance and grandeur.
“I want to show only the prototype in all its off-shoots, and, what is more, I want to show him so intensely that the prototype is recognizable in all later branches”.
Later this series was enhanced by the Arab characters and hands portraits exhibited thereafter in the Tel-Aviv Museum (1945).
An intellectual, a person of multimedia consciousness having been for not less than half a century ahead of his time. Nowadays Helmar Lerski together with Alfred Stieglitz and Edward Steichen, is acknowledged in the professional environment as one of the classics and main innovators of the 20 century photography.
Exhibitions: Helmar Lerski. Gary Tatintsian Gallery, Moscow, Russia. February – March 2008

ANTIOS – this clearly legible and decorative signet is as much an effective design element of these famous portraits as EGON SCHIELE’s signature. For a long time, it seemed no one was interested in the fact that this legendary Viennese painter and self-portraitist could not have produced such accomplished photographs without the cooperation of a partner who was a master of photographic technique. The way expressive movement blends with the demands of ”classic” portraiture, or the way graphic outline contrasts with the two-dimensional rendering of figures and garments – this cannot have been the work of an amateur.
An amateur he certainly was not, this Anton Josef Trčka, who contracted his own name to form the artistic trademark ANT(on) IOS(ef) during his third year of studies at the “Graphischen Lehr- und Versuchsanstalt” (Institute of Graphic Instruction and Experimentation) in Vienna. This specialized learning institute for photography and reproduction technology, the first of its kind worldwide, was founded in 1888 in the tradition of the commercial arts schools, and combined the demand for technical perfection with solid instruction of an artistic nature. The young Trčka found in Karel Novak (later the co-founder of a similar school in Prague that produced the likes of Sudek or Rössler) a teacher, who not only taught his students how to turn the idea of Pictorialism into professional practice, but also conveyed an understanding of classical portraiture and a love of contemporary painting. The level of Novak’s influence can be seen in the way artists such as Rudolf Koppitz or Trude Fleischmann, along with ANTIOS, remained true their life long to decorative design devices particular to their teacher.
Well before his Schiele and Klimt portraits, ANTIOS had experimented with compositions that were indebted to Jugendstil. The dynamic contours of his figures appear to be inspired by the work of those young dancers who, in the first decades of the 20th century, consciously distanced themselves from classical ballet. By 1924, Trčka had developed close friendships with several dancers, including Hilde Holger and Gertrud Bodenwieser, and these found expression in photographic dance studies, nudes and portraits, and even drawings and poems. During this period, he developed a portrait style that clearly sets him apart from what is generally considered to be the international avant-garde of the 1920’s, yet at the same time is far removed from the great amateur art photographers at the turn of the century. ANTIOS’s imagery – with its wonderfully circular compositions, the painterly reworking by the artist himself, and the integration of the image title and his signature – radiates a deeper melancholy stemming from a determination for perfection that stands diametrically opposed to the photographic goals of the ”Neues Sehen” movement.
As early as his student years, the young Trčka considered himself not only a photographer but also – or mainly! –a painter and poet. And he put these inclinations to use in the service of his intense interest in religion, theosophy and anthroposophy. His admiration for Rudolf Steiner was second only to his admiration for Otokar Brezina, a Czech Poet who at the turn of the last century, created a language based on religion and nature that turned against traditional poetry as well as the hated Austrian domination. Due to this conflict between his Czech roots and the Austrian identity forced (due to economic reasons) on him, and driven with missionary zeal for Anthroposophy, Anton Josef Trcka would be damned to a lifelong existence on the margins. He saw his photographs and paintings exhibited only once in his lifetime, his poetry was made public only through private readings. However, his few friends and admirers, such as Hilde Holger, found in his work something extraordinary that accompanied them in times of escape or emigration. (Text by Monika Faber) ~ quoted from Galerie Kicken Berlin

Between the turn of the twentieth century and the outbreak of World War I, Vienna was a city of remarkable cultural transformation. Inhabited by many of the most progressive intellectual figures of the modern era, the Austrian capital was home to the designers of the Wiener Werkstätte and the Secessionist style exemplified by Gustav Klimt; the site of Sigmund Freud’s infamous couch and the backdrop for the development of his psychoanalytic theories; the birthplace of a revolution in music composition heard in the works of Arnold Schoenberg and Anton von Webern; and the setting for Adolf Loos’s and Josef Hoffmann’s bold experiments in new architecture and design. Vienna was also the residence of the painter Egon Schiele (1890-1918), whose tragically short life and obsession with self-portraiture and erotic depictions of the female body are legendary.
Schiele is seen here in a rare portrait by Trcka, a Viennese painter and photographer of Czech extraction who signed his works “Antios.” Trcka remains a mysterious figure, as virtually all of his life’s work was destroyed after an Allied bomb damaged his art-filled studio in 1944, four years after his death. The artist experimented with new photographic techniques, including the bromoil process, and frequently applied titles to the manipulated surfaces of his portraits. This photograph [image on top of this post] is a copy made by Trcka of his original hand-titled bromoil print. | src The Met

Journaliste à Berlin dans les années 1920, Sylvia von Harden (1894-1963) s’affiche en intellectuelle émancipée par une pose nonchalante. Otto Dix contrarie son arrogance par le détail d’un bas défait. Sa robe-sac à gros carreaux rouges détonne avec l’environnement rose, typique de l’art nouveau. Le style réaliste, froid et satirique est caractéristique du mouvement de la Nouvelle Objectivité [Neue Sachlichkeit] auquel appartient le peintre. Il s’inspire des maîtres allemands du début du 16e siècle (Grünewald, Cranach et Holbein), par la technique de la tempera sur bois et l’exhibition d’une intéressante laideur. | src Centre Pompidou
Sylvia von Harden (1894-1963) was a journalist in Berlin in the 1920s. Her nonchalant stance is a statement of her emancipated intellectual role. Otto Dix undermines her arrogance with the detail of a loose stocking and her rather awkward pose. Her red-checkered sack dress contrast with the pink environment, typically Art Nouveau. The cold, satirical realism typifies the New Objectivity [Neue Sachlichkeit] movement to which the painter belonged. lnspired by early 16th-century German masters (Grünewald, Cranach and Holbein), he embraced the tempera on wood panel technique as well as the choice to exhibit the ugliness. | src Centre Pompidou




Installé à Berlin entre 1925 et 1927, Dix peint une série de portraits remarquables. Maintes fois reproduit et exposé, celui de la journaliste Sylvia von Harden, de son vrai nom Sylvia Lehr (1894-1963), est l’un des plus fascinants. Il offre une véritable synthèse d’une recherche picturale qui s’inscrit dans ce que le critique Gustav Hartlaub désigne comme « l’aile gauche vériste » de la Neue Sachlichkeit [Nouvelle objectivité]. La représentation sans complaisance d’un type humain à travers ses attributs s’exprime dans le choix d’une intellectuelle émancipée des années 1920, aux allures masculines, fumant et buvant seule dans un café. […] L’image de la journaliste, que Dix a rencontrée au Romanische Café, haut-lieu berlinois du monde littéraire et artistique, reste pourtant ambiguë. Si dans ses souvenirs publiés à la fin des années 1950, la journaliste émigrée à Londres affirme que Dix l’a choisie pour son allure, représentative de cette époque, il semble que l’artiste la montre aussi en porte-à-faux par rapport à un type et un rôle dans lesquels elle paraît mal à l’aise. Sa pose nonchalante, mais peu naturelle, paraît trop ostentatoire ; son arrogance intellectuelle est contrariée par l’image de son bas défait ; et sa robe-sac à gros carreaux rouges l’oppose à l’environnement rose Art nouveau. Cette mise à nu semble avoir échappé au modèle. | src Centre Pompidou
Living in Berlin between 1925 and 1927, Dix painted a series of remarkable portraits. Reproduced and exhibited many times, that of the journalist Sylvia von Harden, whose real name was Sylvia Lehr (1894-1963), is one of the most fascinating. It offers a true synthesis of pictorial research which is part of what the critic Gustav Hartlaub designates as the “verist left wing” of the Neue Sachlichkeit [New Objectivity]. The uncompromising representation of a human type through its attributes is expressed in the choice of an emancipated intellectual from the 1920s, with masculine appearance, smoking and drinking alone in a café. […] The image of the journalist, whom Dix met at the Romanische Café, a Berlin hotspot for the literary and artistic world, nevertheless remains ambiguous. In her memories published at the end of the 1950s, the journalist who emigrated to London affirms that Dix chose her for her appearance, representative of that era, but it seems that the artist also shows her cantilevered from to a type and a role in which she seems uncomfortable. Her nonchalant, but unnatural pose seems too ostentatious; her intellectual arrogance is thwarted by the image of her undone stockings; and her large red check sack dress contrasts with the pink Art Nouveau environment. This exposure seems to have escaped the model.
Angela Lampe. Extrait du catalogue Collection art moderne – La collection du Centre Pompidou, Musée national d’art moderne , Paris, Centre Pompidou, 2007







