Acrobatic dancers · Nudes

Laure Albin-Guillot ~ Danseuse acrobatique, 1937. Gelatin silver print. | src Heritage Auctions
Laure Albin Guillot (née Laure Meffredi) ~ Étude de nus, ca. 1935. Tirage argentique d’époque signe au crayon en bas a droite.
Indications au crayon pour une reproduction au verso. | src Leclere maison de ventes
Laure Albin-Guillot ~ Danseuse acrobatique, 1937. Gelatin silver print. | src Heritage Auctions

Dancer in an Egyptian costume

Sasha ~ Alexander Stewart :: A dancer dressed in an ancient Egyptian costume and helmet during Lady Newnes Historical Egyptian Matinée at London’s Hippodrome, 29th May 1930. (Hulton Archive) | src Getty Images

Danse javanesque, 1916

W. G. Fitz (*) :: Javanese dance. Cleveland, USA, 1916. Vintage gelatin silver print, calligraphed in pencil at the top of the image: «Danse javanesque». | src Ader
(*) Grancel Fitz or W.G. Fitz, a Philadelphia pictorialist that published a review [“A Few Thoughts on the Wanamaker Exhibition”] of the Wanamaker Exhibition on Camera 22, April 1918, was a well known photographer in the advertising world in the 1930s.

Болт ~ The Bolt, 1931

Болт ~ The Bolt (1931), ballet choreographed by Fyodor Lopukhov. Music by Shostakovich. Following its premiere at the Leningrad Academic Theatre of Opera and Ballet in 1931 it was banned in the Soviet Union. From: Silencing the Avant-Garde: Censorship and Film in the Soviet Union. | src GRAD ~ Gallery for Russian Arts and Design (London)
Болт ~ The Bolt (1931), ballet choreographed by Fyodor Lopukhov. Music by Shostakovich.
Болт ~ The Bolt (1931), ballet choreographed by Fyodor Lopukhov. Music by Shostakovich. Following its premiere at the Leningrad Academic Theatre of Opera and Ballet in 1931 it was banned in the Soviet Union. From: Silencing the Avant-Garde: Censorship and Film in the Soviet Union

‘The Bolt’, written in 1931, is an unruly satire full of skulduggery and drunken conspiracy, populated by a host of comical characters. Following its premiere at the Leningrad Academic Theatre of Opera and Ballet in 1931, an unfavourable reaction from critics saw ‘The Bolt’ promptly pulled off the programme. Any performance of the ballet was thereafter strictly forbidden, and it was 74 years before it saw the stage again, reconstructed for the Bolshoi Ballet by its director Alexei Ratmansky. GRAD’s exhibition brings the neglected story of this tumultuous production to life through a selection of costume designs and period photographs.

The ballet, which is based on a true story, tells of the exploits of Lyonka Gulba (‘Gulba’ in Russian means ‘idler’), an indolent worker who persuades a young man to throw a bolt into the factory machinery, sabotaging the production of his workplace in revenge for his being sacked. In this industrial production, which featured real hammers and machine-inspired choreography, Shostakovich embellished the story with aerobics and acrobatics, with several passages mimicking the swishing and hammering sounds of modern factory machinery.

GRAD’s display will feature the witty and grotesque costume designs by Tatiana Bruni bringing to life the characters that populate the ballet: from the Sportsman, the Textile-Worker or the Komsomol Girl, to the Drunkard, the Loafer and the pompous Bureaucrat. Featuring striking geometrical colour blocking, Bruni’s designs have been called ‘the apogee of postrevolutionary Russian experiments in stage design’ and were inspired by the aesthetics of agit-theatre and ROSTA windows or artist-designed propaganda posters. Shostakovich’s exceptional blend of proletarian music genres play through the gallery space, catapulting the viewer to early 1930s Russia and evoking Fedor Lopukhov’s daring choreography. Constructivist values and aesthetics are reflected in all of the elements of the ballet, from the costume designs to the score, choreography to set design.

Shostakovich was commissioned by the Moscow Art Theatre to compose the score to a ballet that would serve and support the goals of socialism and communism. Combining circus music, waltzes, marches and tangos together with popular tunes, the composer envisaged the piece to be a celebration of the proletariat. Nonetheless, ‘The Bolt’ was banned by the Soviet authorities amongst suspicions that it was a satirical work.

That ‘The Bolt’ was produced in 1931 is significant. Visual art and literature were on the cusp of monumental change in Soviet Russia, after a series of political and artistic revolutions had changed the course of modernist art and modern history. The critical rejection of the ballet can be understood within the context of a progression toward Socialist Realism, and the suppression of the vanguard imagination, accelerated by the 1932 issue of the ‘Decree on the Reconstruction of Literary and Artistic Organisations’, a measure designed to curtail artistic independence. The satirical characters and acid comedy of ‘The Bolt’ stand as a bastion of an experimental spirit, which demonstrated an extraordinary edge and robustness. (quoted from WSI review on GRAD’s exhibition)

Dancing with Helen Möller, 1918

“The idea of Pan inspires the Greek dancer with a charming variety of interpretations of a lyrical, as well as of a sprightly and mischievous, character.” From ‘Dancing with Helen Möller’, 1918. Page 110. University of California Libraries. | src internet archive
“An adaptation of the classic idea of Pan — three manifestations emphasizing the gay and mischievous attributes of that minor deity of the Arcadian woodland.” From ‘Dancing with Helen Möller’, 1918. Page 28. University of California Libraries. | src internet archive
“All true physical expression has its generative centre in the region of the heart, the same as the emotions which actuate it. Movements flowing from any other source are aesthetically futile.” From ‘Dancing with Helen Moller’, 1918. Page 96. University of California Libraries. | src internet archive
“Both of these Bacchante figures exhibit original interpretations in which beauty of line is sustained in connection with appropriate gestures and facial expression.” From ‘Dancing with Helen Moller’, 1918. Page 81. University of California Libraries. | src internet archive
“Bacchante. Showing the moment of lustful anticipation of delight in the intoxicating product of the fruit — as though hardly to be restrained from seizing and devouring at once.” From ‘Dancing with Helen Moller’, 1918. Page 102. University of California Libraries. | src internet archive
“Woodland interpretation. The ocean-born Aphrodite being adorned by Goddesses of the Seasons for her first appearance among her peers on Olympus.”
Helen Moller and Curtis Dunham :: ‘Dancing with Helen Moller; her own statement of her philosophy and practice and teaching formed upon the classic Greek model, and adapted to meet the aesthetic and hygienic needs of to-day’, 1918. Page 112. University of California Libraries. | src internet archive

ACKNOWLEDGMENT: Many of the photographs reproduced in this book were taken by the author herself. For the privilege of reproducing other fine examples of the photographer’s art, she desires to express her grateful acknowledgments to Moody, to Maurice Goldberg, to Charles Albin and to Underwood and Underwood; also to Arnold Genthe for the plate [lost plate] on Page 36; and to Jeremiah Crowley for his admirable arrangement of the entire series of illustrative art plates. [quoted from source]

Dancing with Helen Moller, 1918

“Votive incense, as from a novice to the Priestess of the Temple — an attitude of graceful humility combined with pride in serving.” From ‘Dancing with Helen Moller’, 1918. Page 62. University of California Libraries. | src internet archive
“Expressing wistful expectation — the hands in an upward receptive gesture and the countenance as of hope for some yearned-for gift from above.” From ‘Dancing with Helen Moller’, 1918. Page 22. University of California Libraries. | src internet archive
“Atalanta. Depicting the classical moment of the most intense physical and mental concentration upon two opposing motives — to win the race, yet pause to seize the prize.” From ‘Dancing with Helen Moller’, 1918. Page 24. University of California Libraries. | src internet archive
“Example of a very young dancer unconsciously coordinating movements of arms and torso with remarkably true and forceful expression of countenance.” From ‘Dancing with Helen Moller’, 1918. Page 38. University of California Libraries. | src internet archive
“Children are quick to feel the impulse to rise upon the ball of the foot even when that limb is sustaining the body’s entire weight — one of the principal requisites of Greek dancing.” From ‘Dancing with Helen Moller’, 1918. Page 32. University of California Libraries. | src internet archive
“Representing joyous abandonment to an impulse of Nature’s gently persuasive mood — as of floating forward borne upon a Summer breeze.” From ‘Dancing with Helen Moller’, 1918. Page 90. University of California Libraries. | src internet archive
Arms outstretched, and raised together, in movements which avoid unaesthetic angles, even in the energetic action shown on the left. The open, raised bust in the large figure illustrates the hygienic value of adhering to the heart centre of all true physical expression.”
Helen Moller and Curtis Dunham :: From ‘Dancing with Helen Moller; her own statement of her philosophy and practice and teaching formed upon the classic Greek model, and adapted to meet the aesthetic and hygienic needs of to-day’, 1918. Page 92. University of California Libraries. | src internet archive

ACKNOWLEDGMENT: Many of the photographs reproduced in this book were taken by the author herself. For the privilege of reproducing other fine examples of the photographer’s art, she desires to express her grateful acknowledgments to Moody, to Maurice Goldberg, to Charles Albin and to Underwood and Underwood; also to Arnold Genthe for the plate [lost plate] on Page 36; and to Jeremiah Crowley for his admirable arrangement of the entire series of illustrative art plates. [quoted from source]