
Blind-Man’s-Buff, ca. 1896

images that haunt us


Pornokrates was the scandalous success of the 1886 Les XX exhibition and solidified Rops’ growing reputation as the creator of sexually-charged, titillating imagery. Although Rops provided it with a Greek title, he changed the figure’s status from that of an ancient muse of love to a modern goddess of sex. ‘Rops presents a provocative vision of modern woman. She is naked rather than nude, realistically rendered rather than demurely sensuous. Love has no place in the modern worlds; even the ancient cupids leave in tears. Blindfolded and located atop a parapet, she haughtily walks a pig, an emblem of filth and temptation. Were it not for her brazen nakedness, she might be mistaken for a proper middle-class woman walking a well-bred dog. Adorned with the accoutrements of her trade, she parades not on the boulevards that were the street walker’s domain, but above the weeping personification of the arts – suggesting that the modern prostitute is truly the new muse of the arts.’ (Sura Levine, Les XX and the Belgian avant-garde, Kansas, 1992, p. 329). Quoted from source

Pornocratès (1878) : “Le dessin représente une grande femme nue, quart nature, se détachant sur un ciel bleu foncé parsemé d’étoiles et où des amours – 3 amours ! volent en s’enfuyant, à tire d’aîles, la femme, les yeux bandés est conduite en aveugle par un cochon. C’est intitulé – Pornocratie – Sous la frise les petits génies des beaux Arts courbent – en gémissant !! la tête !! La femme est chaussée & gantée de noir”1, décrit l’artiste. Pornocratès, La Dame au cochon ou Pornocratie, trois titres pour nommer ce dessin majeur de Rops qui illustre aujourd’hui encore l’esprit décalé et impertinent de l’art belge. La femme moderne piétine les arts anciens, figés dans la pierre. Elle se laisse guider par ses instincts, symbolisés par le cochon. C’est donc un dessin qui représente une double profession de foi pour l’artiste : en art, un refus virulent pour l’académisme et dans la société, une dénonciation de l’hypocrisie bourgeoise qui cache une certaine liberté de moeurs.
1. Lettre de Rops à Maurice Bonvoisin, Paris, 20 février 1879. http://www.ropslettres.be, n° d’édition 475
src of text : Musée Félicien Rops


Nieves Mingueza :: from ‘Here I Am’ series / source: nieves mingueza

Andrew Pitcairn-Knowles :: Blindfolded Children, 1907

Janieta Eyre :: The Christening. from the series Incarnations / via
more works: janietaeyre.com and the gorgeous daily
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Angelika Ejtel :: Self-portrait, Florida, October 23, 2016 / src: behance
“with foreheads leaning
voiceless
like a scream tent-pitched on a steel string
we greedily catch our breath
counting one… two… three…the world is just two stories tall
just two
pretty tiny
a world with stars circling
– – – – – – – – – – – – – –
why is dying so hard?”
inspired by the poem “Dissonance” of Halina Poświatowska (excerpt)
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Paul Scheurich :: Naked woman with veiled eyes, Berlin, between 1900-1910 / via madivinecomedie (src:

Roberto de Mitri :: La fragile maschera / via
tunguska-rdm
more [+] by this photographer
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